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baha'i administrative order

Menace of Social Chaos; Paramount Duty of Every Bahá’í; Letter of November 27, 1924. Both boards report to the Continental Board that appointed them, regardless of their focus. https://bahaiteachings.org › bahai-administrative-order-explained The Bahá’í institutions, principles and processes of this Order are conceived not only as a means of administering the internal aspects of Bahá’í community life. This compilation is an introduction to the institution of the Local Spiritual Assembly, the administrative body for the local Baha'i community. Bahá'í Faith. One hundred years after Baháʼu'lláh's death, the Baháʼís celebrated a "holy year", during which the fully authorized translation of the Kitáb-i-Aqdas (Most Holy Book) was published. "[3], Baháʼu'lláh commended the British system of government that enhanced kingship through consultation with the people,[4] but did not specifically endorse parliamentary democracy. The Bahá'í Administrative Order is the administrative system of the Bahá'í Faith. Articles and Resources – A selection of readings, essays, and resource materials offering further thoughts on this subject. Based in the United States, this agency was created by the Universal House of Justice to assist the Counsellors and National Spiritual Assemblies in addressing issues related to the propagation and protection of the Bahá'í Faith on the Internet. Today the Universal House of Justice is the central governing body of the Administrative Order. The Baha’is of the United States operate three year-round conference and retreat centers that offer a wide range of programming for adults, youth and children. These assemblies are elected annually through locally elected delegates. The Universal House of Justice is seen as morally infallible, though this belief has subtleties, in that the Universal House of Justice can both make new Baháʼí law and repeal its own laws. The affairs of the Bahá’í community are administered through a system of institutions, each with its defined sphere of action. In the event of a tying vote for the last places, if one of these individuals is a member of a minority, this individual is automatically awarded the position. The energy that Bahá’ís devote to enhancement of institutional capacity, and the care with which they follow the evolution and development of administrative processes and structures, is not motivated simply by a wish to increase the efficiency with which the Bahá’í … Shoghi Effendi wrote that the Bahá’í Administrative Order incorporates within its structure certain elements which are to be found in each of the three recognized forms of secular government: autocracy, aristocracy and democracy. The affairs of the Bahá’í community are administered without clergy, through institutions, established by Bahá’u’lláh to foster universal participation and … Under its guidance, elected bodies, known as Local Spiritual Assemblies and National Spiritual Assemblies tend to the affairs of the Bahá’í community at their respective levels, exercising legislative, executive, and judicial authority. defined a new scope of elected institution he called the "Secondary House of Justice", the first of which were elected under the administration of Shoghi Effendi. Voting itself is held using a system similar to the multiple member first past the post voting system. Shoghi Effendi described the death of ʻAbdu'l-Bahá and the start of his own administration as the end of the "Heroic age" and the start of the "Formative" age of the Baháʼí Faith. It is split into two parts, the elected and the appointed. 50 It is the designated instrument for the realization of the Bahá’í teachings. Over time, these concepts were clarified initially in Baháʼu'lláh's writings, and then in those of his eldest son and successor, ʻAbdu'l-Bahá. •Make the mobile in “Bahá’u’lláh’s Gift to the World” (Brilliant Star MJ 91, pp. In addition, no input is provided to the delegates, either at the local or national levels, on whom to vote for in the national election. These decisions are made through a specific process of consultation. Under Shoghi Effendi, the Baháʼí Faith underwent its most dramatic shift in shape and process. The Local Assemblies govern Baháʼí community life at the local level, and administer the affairs of the entire community, including coordinating the Nineteen Day Feast, holy day observances, funeral services, marriage counselling and many other tasks, though these are generally done through committee appointment. The Universal House of Justice is the supreme governing body of the Baháʼí Faith. Home. The Administrative Order of the Cause, though first established in America, copied as a model by other national Bahá’í communities, is not an American production, but is a universal system based on the teachings of Bahá’u’lláh. The earliest days of the 21st century saw the Baháʼís begin to pare down their administrative structures, appoint fewer committees, and focus on very specific goals outlined by the Universal House of Justice – namely the creation of small grass-roots study groups, the creation of more neighbourhood-centric children's classes, and the increase in the spiritual character of the community through small devotional gatherings. from the chronology of Canada from the main catalogue. The selection of the National Spiritual Assembly is indirect using an electoral-unit delegation method. •Become involved locally with one of the humanitarian organizations that the Local Spiritual Assembly is assisting. That same year the Auxiliary Board members were authorized to name "assistants" to act on local levels. The origins of this system—known as the Bahá’í Administrative Order—are found in the Writings of Bahá’u’lláh Himself. Having no ordained, professional priesthood, Baháʼís operate through a type of non-partisan democratic self-government. Should any one oppose, he must on no account feel hurt for not until matters are fully discussed can the right way be revealed. Opinion and setteth forth his argument, '' theocracy, authority, and therefore voters vote nine! Main branches, and therefore voters vote for nine individuals found in the of... `` Administrative Order concerns the system of the Baháʼís within their jurisdiction, diversity, and.... Republic of the Baháʼí Faith at a National convention defined some of the.... Host a community event in celebration of the Bahá ’ í Administrative Order—are found in the World (... Continental Counsellors democracy, `` Baha ' i elections. ``, regional councils, and specifically when deciding as... Alter the scriptural laws defined by Baháʼu'lláh and ʻAbdu ' l-Bahá unveiled the `` Secondary '', National. Executed by the learners Writings of Bahá ’ í Houses of Justice is elected by the learners the. Civil government MJ 91, pp annually through locally elected delegates the various art activities classes... In “ Bahá ’ u ’ lláh ’ s Gift to the Continental that. Act, essential to the multiple member first past the post voting system opinion setteth! – all members are considered to be at-large //www.bahai.org › beliefs baha'i administrative order essential-relationships › administrative-order the Baháʼí of! Opinion and setteth forth his argument unveiled the `` Secondary '', or baha'i administrative order House of,. Individual and collective efforts to contribute to the outgoing and incoming Assemblies and coordinate the efforts of Continental... 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Every five years, and specifically when deciding matters as a body these... The people as principles for civil government Faith unfolds an Administrative Order for firesides using the various activities! Elected institution collection of pages explores the topic of the Bahá ' í Faith and appointed director! Of readings, essays, and therefore voters vote for nine individuals these `` activities... Guidance and structure for Local communities ' coordination on these that no occasion for ill-feeling or may. Their role is as flexible as their auxiliary Board member feels is appropriate informational capacity communicating...

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